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The first female Royal Marine?

Surgeon Lt Lara Herbert on the All Arms Commando Course

With the news hot off the press that the first woman has passed the Potential Royal Marines’ Course, the four-day initial selection process for potential recruits, the reality of women serving in front-line combat units is now fast becoming a reality rather than an aspiration.

The introductory image shows that of Surgeon Lt Lara Herbert on her 30 miler, the last of the Commando tests that she passed as part of the All Arms Commando Course, the AACC. Lara received far less attention for her achievements than that of Captain Pip Tattersall, the darling ‘G I Jane’ of the press and media. Which is a shame, because in contrast to Tattersall’s dubious success after several attempts, Herbert powered through the tests and succeeded on her first attempt.

But, this was the AACC, formerly 8 weeks but now extended to 13 and open to service personnel from all three branches who wish to earn the Commando qualification that will allow them to serve with the Royal Marines on operations. The young woman who recently passed the PRMC will now go on to attempt Royal Marines’ training; 32 weeks in duration.

From the off, soundbites and confident statements from MoD spokespersons declared that there would be no difference in treatment or standards for female recruits. Cynics are already pointing out that the MoD have reneged on this statement by removing the minimum height and weight criteria for women, while retaining it for men. They also point out that, where on week one day one the men form an orderly queue at the barbers to have their hair shorn, the females will not have to undergo this loss of personal identity. They will not shower with the men but will live in the same accommodation to avoid having the female recruits being isolated from the remainder of the troop.

While a lot of old and bold may disagree, I don’t believe that Royal Marines’ Recruit Training has physically changed all that much from when I went through it in the late 1980s. I entered the Commando Training Centre Royal Marines, CTCRM, at Lympstone, Devon as a pretty scrawny specimen. And I found training hard. Very hard. Commando training, by design and necessity must be hard in order to provide the foundation that these Marines will need to prepare them for front-line operations. For me however, much of my suffering was the result of the attrition on my skinny little frame from 32 weeks of physical exertion, lack of sleep, poor diet, heavy weight carrying, and constant activity. By the time the Commando tests had come around, my webbing burns had progressed to open sores, weeping pus as the wounds became infected, my run-down immune system failing in its role. But I did what every other recruit did; padded and taped the wounds up, put the webbing back on and cracked on, passing out of training and recovering at my first Unit where better diet and more rest got me back to normal.

So, when I think about women joining the Royal Marines as opposed to the AACC, I don’t automatically think of them being unable to pass physical tests or carry a bergan on exercise, I think about the degrading of the body throughout that 32 week process and the impact on health and fitness. Typically, a male has a larger frame and more muscle bulk than a female with which to offset such long-term attrition, mitigating the negative impact on the body somewhat better than their female counterparts.

I also think about cohesion. The Royal Marines training that I underwent was free from bullying or unnecessary screaming and hysterics. This was because my Training Team told us what was expected of us and that it was our job to meet that standard, that when it wasn’t met we would be punished harshly for it. To that end my troop, (and I’m assuming all other troops at CTCRM) conducted a lot of self-policing; getting a grip of the serial offenders responsible for the group punishments inflicted upon us. Mostly, this was a case of investing a bit of assistance to an individual who wasn’t quite at the required level and helping them get there. On other occasions however, harsh words and strong verbal confrontations were necessary. It is one thing to deal with being on the end of one of these confrontations as a male member of the troop, quite another when you are the only female and probably already feeling some exclusion or isolation. It also throws up the issue of sensitivities, i.e., what man is going to feel comfortable giving a woman the same level of confrontation as he would another male member of the troop?

A good example of this hit our screens on the channel 4 series SAS: Who Dares Wins where, for the first time, female candidates were allowed to attempt the 2 week event. One of the women, when given the opportunity to select a partner for the milling, chose a man as her opponent. The man was warned by the instructors that he was not to go easy on the woman but to fight her as an equal. And he did. The woman took a fair old pounding from her opponent but stood her ground. Most people probably thought this was a good effort and, for the woman, it was. Her opponent however, was devastated at having punched hell out of a female and struggled to come to terms with his actions. So, arguably nothing to do with the woman, but down to males being unable to set aside generational gender behaviours.

Predictably, opinion is divided on the practicalities and effectiveness of gender inclusion in combat-focussed units with some claiming 21st century values catching up with 19th century policy, while others take the stance of social experimentation at the cost of military effectiveness. I wrote more on this subject in a previous article, Women on the Front Line, where I covered examples of females in combat: https://www.jamesemack.com/women-on-the-front-line/

So, to my knowledge at least, we now have the first female to attempt the full Royal Marines’ Commando training course. Being the first of your kind at anything ensures massive media interest and I have no doubt that this woman will be no exception to the rule. Hopefully, like all other recruits, she’ll be far too busy to acknowledge or even care about this. So, I for one, hope she does well, grits her teeth and gets through her 32 weeks of pain and exhaustion to earn her Commando Green Beret: Providing that the standards, criteria, and treatment remain identical to that of her male colleagues.

And that, at the end of the day, women in the Royal Marines is proven to be an enhancement to the capability rather than a mere experiment in gender inclusion that benefits none.

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An Unbeaten Path; how one man overcame his PTSD

https://www.youtube.com/watch?v=gslEeV2DATU

Andy Shaw was known to many of us throughout his time in the Royal Marines. A respected war veteran and popular officer throughout his military career. I’m pretty sure however, very few of us had any idea of the horror he experienced or the associated guilt and trauma he carried inside for years to come.

This is a beautifully constructed documentary about a remarkable man and the horror he experienced that affected him for over 30 years. More importantly it is the story of how he overcame this affliction and channeled his experiences to help others suffering from PTSD.

It is the first work I have seen of Geraint Hill’s and it is impressive. The subject matter is handled with sensitivity, compassion and unflinching honesty that makes this a moving and relevant piece.

This is a story of an individual who not only addressed his own demons but invested his life in helping others going through the same experience. Utterly inspirational.

Once were Warriors..

 

United by uniform, bound by oaths of attestation, moulded by shared experiences, the military is the very definition of a tribe. A warrior tribe of men and women connected by common values and ethos. A patchwork populace of smaller groups united by the same procedures and processes that provide commonality. We call them Unit or Regimental traditions because ‘rituals’ sounds too primitive and pagan. We call them deployments because ‘rites of passage’ is more akin to young African males entering manhood, having proved their worth. We award medals to mark the warrior’s achievement because celebrating this accomplishment with scar tissue on the face would not please the RSM.

We speak our own language; largely English but littered with acronyms and slang incomprehensible to anyone outside our circle. This bonds us further, separating us from those who don’t talk our talk. And we like this, take a perverse pride in our collective identity. If you ever witness a reunion of old military colleagues it is almost instant that drinks become ‘wets’ or ‘brews’, the kitchen becomes the ‘galley’ or the ‘cookhouse’ and the rate of profanity multiplies at an eye-watering rate. They are back with their tribe, back among the only people they feel truly understand them.

This relationship is cemented completely by the bond of experiencing war. When young, and perhaps not-so young people experience and survive war, they become even closer to one another, becoming a tribe within a tribe. They relate more to each other than anyone else in the belief that only they can fully understand what they have gone through. Trying to share this with someone outside of their circle is futile and often seems to belittle the intensity of the experience.

This situation becomes worse when the conflict is an unpopular one. The well-documented situation of returning soldiers from Vietnam to the USA is a good example of this. Tours of duty over, the returning veterans were targeted by those protesting the war and the government’s foreign policy. Stunned by the staggering level of antipathy they experienced, most veterans retreated within themselves, unwilling and unable to discuss their experiences with anyone else but another vet. It took many years for the general public to differentiate between a government’s misguided foreign intervention and the poor conscripts that were sent to fight it. Hence the glut of books and movies relating to Vietnam only being released a long time after the conflict. Vietnam veterans in the USA probably retain a stronger bond with each other than most post-conflict veterans due to their poor treatment, forcing them to fall back on the bonds formed in the jungles and paddy fields of South East Asia to fill the void they found on their return.

The military, by necessity, takes individuals and moulds them into tribes, relinquishing the self and thinking only of the group. Because that is the only way you can take people to war and expect them to fight and survive. Contrary to public perception, very few soldiers would cite Queen and Country as their motivation for facing down bursts of AK 47 fire in dusty foreign compounds. They fight to protect the man or woman either side of them, to take the position without losing one of their own. In this the military is uniquely successful in its ability to achieve this mix of duty, honour, and commitment from an individual pulling in sometimes less than the minimum wage.

But what happens when service personnel leave all this behind and enter an entirely new world where there is no real chain of command? No orders, merely company directives? Where swearing in the staff room can lead to a dignity at work infringement? When their request for a coffee ‘Julie Andrews’ is met with a blank look? Some won’t experience this, assimilating almost immediately to their new circumstances. Some will adapt, in time, learning through guided discovery. Others however, can’t or won’t adapt.

I’ve lost count of the amount of ex-servicemen and women I have met who refer to their work colleagues as ‘civvies’, despite having been ‘civvies’ themselves for many years. When they discuss their jobs there is the inevitable lambasting of the evil triumvirate of Health and Safety, HR, and Political Correctness and that these institutions weaken rather than strengthen the workplace environment. Nostalgia for their time back in the mob when things seemed simpler and easier to understand is all too common. A time when an infringement was addressed immediately by a SNCO having a quiet word or a blatantly open threat of public disembowelment from the RSM. No paperwork or escalation process, no HR hand-wringing or procedural quagmires. A different time.

So why do some of us find it harder than others to integrate back into regular society after a long spell in the military? It’s simple; we have left our tribe, our brothers and sisters, a way of life alien to many but the only one many of us have known. It’s particularly hard for those who joined the Forces at the age of 16 and have literally known nothing other than the military for their entire adult life. A friend of mine is a prime example of this. He joined the Royal Marines as a ‘boy soldier’ or junior, worked hard, got promoted, became a sniper and enjoyed a good career. What was apparent to me however was that during social occasions we could only ever really talk about military subjects as he had no real experiences outside of this. When wives and girlfriends would discuss their work or relay an anecdote or two, his eyes would glaze over and he would have nothing to say until he turned the conversation back to the merits of Crusader Bergans over PLCE…

Another friend of mine summed it up with his own experience. He left the Marines after completing around 6 years of service. When he was attending job interviews he would conduct a discreet assessment of those around him and, by his own admission, sit back smugly secure in the knowledge that he was more than a cut above most of the scruffy applicants, dressed as he was in smart suit and gleaming, polished shoes. After many rejections however, it dawned on him that if he wasn’t getting these jobs then they must have been given to the scarecrows he had been so quick to deride. He told me that the penny eventually dropped that nobody really gave a shit that he’d been in the Corps for a few years or that he could iron a shirt and polish his shoes.

He was treated exactly the same as the scruffs he had looked down his nose at. And it was this aspect that confused him the most. He was accustomed, as most of us were, that when people asked you what you did and you replied ‘I’m in the Forces.’, they would proffer their respect and admiration. When he left, he anticipated this same admiration to stand him in good stead but found it cut little ice with employers looking for someone with recent experience. Dejected and alienated, he missed his tribe more than ever and became quite embittered as a result of his experiences.

Because in the private sector, there really isn’t a tribe, at least not in the way that we have become accustomed. Alpha bankers and stock traders may beat their chests and dispute this, but a collection of hyper-masculine individuals do not constitute a tribe. At most they are a subculture.

So when we walk out of the camp or barracks for the last time we are also walking away from our tribe. And when we lose our tribe we become lost, cast adrift in an entirely new world that we struggle to make sense of. At least for a while. And that time frame is different for everyone.

Company employees are not conditioned or programmed to put the group before self, do not endure physical suffering that creates bonds or recognise a sacrosanct chain of command. Because they don’t need to; they will never encounter a situation where the life of the man or woman next to them depends on their actions. They will never be asked to remain awake, hungry, thirsty, physically and mentally exhausted, for days at a time. Never have to say goodbye to their wives and children in the hope that they return alive or at least in one piece.

Because that’s what members of the Armed Forces are paid for. To fulfil these duties on behalf of the public and negate the requirement for conscription or compulsory National Service.

When former service personnel join their new job in the private sector, depending on the individual, the transition period can be quite a significant one. And the main reason for this is, for the most part, lack of commonality. The adjustment of leaving a structured tribe and moving into something altogether more amorphous.

In some cases however, the attributes and values we bring from our tribe stand us in good stead in our second careers. Again, it is not uncommon for an ex-Forces individual to shine in a job through their confidence, communication, and willingness to push themselves. One of my former colleagues found himself doing very well at his new civilian job and was gaining rapid promotion. He found that one of the things that he brought from his military background was that of keeping going until the task was complete. Many of his co-workers were happy to down tools the minute the working day was done, regardless of what stage of development the project was at. My friend reverted to old habits and worked until happy that he had completed the elements of the task to either deadlines or time-frames rather than clock-watching. This attitude was picked up by senior management who rewarded his endeavours with quick promotion and additional benefits, to the chagrin of some of his colleagues who felt their time in position should have qualified them for the promotion. As my friend stated quite succinctly, ‘Longevity of position is not a benchmark of quality.’ Quite right; anyone can spend 8 hours a day sitting in an office. It’s what you do with those 8 hours that makes the difference.

I see regular posts on various forums from former service personnel unhappy with their lives after the Forces and in particular, how they feel let down by the military after they have left. One such post I see now and again on social media says ‘I was prepared to fight for my country, I was prepared to die for my country, I was NOT prepared to be abandoned’. I was curious about this post for several reasons, the main one being that it was liked and shared by a lot of people. Now, I could understand the odd individual who has had a raw deal based upon personal circumstances, but whole groups?

So I contacted a few of these people, asked about their experiences and was quite surprised by their reasoning. Taking the few individuals with very personal circumstances out of the equation, the remainder seemed to feel that the military had failed them all in dereliction of after-care. Their military experience ranged from 2 years to 10, some had deployed, some had not, some were front-line soldiers, some were not. But all felt that their struggle to assimilate was the direct fault of the military in not preparing them for life after the mob. As some of them had left the Forces as far back as the seventies I thought it possible that perhaps the blame lay in the inadequate resettlement processes of that era. However, many of the individuals I contacted had left far more recently and had the opportunity to engage with the resettlement packages available so this couldn’t be the ‘one size fits all’ answer.

Truth is…I didn’t find an answer. I found bitterness, blame and utter belief that the military ‘should have done something’. But what? What could the military have done to assist these individuals in integrating into civilian life? As I said, I can understand this back when once your time was done you walked out the door on a rainy Friday afternoon after handing your leaving routine in and that was it. Military to Mr or Mrs at the dropping of the barrier behind you.

But regarding the individual who had only completed 2 years of service, never deployed and (I suspect from our conversations) left under a bit of a cloud; were they entitled to some long-term commitment from the Army to ensure their well-being? My feeling was that this individual couldn’t give me a definitive answer to what the Army should have done for him…realistically. His suggestions seemed to indicate that he wanted some kind of extended, formal links with his old life. He felt that the Royal British Legion, Regimental Associations etc just didn’t cut it for him. To be honest, I was at a bit of a loss with what to suggest and struggled to identify with his cause. But I believe that on leaving the Army, he’d struggled to fit in with his new circumstances despite his relatively short service period. His language remains littered with military jargon and slang, linking him back to the tribe he left many years before.

It is incredible the strength of the bonds that unite military personnel, even, as in the case of the individual above, when they have completed a relatively small amount of service. Once forged, never forgotten as the expression goes. I doubt there’s a former member of the Armed Forces, regardless of how long they have been civilians, who can’t rattle off the service number they last used decades before.

I’ve always thought that if a company or business could replicate the military’s success in gaining and retaining the loyalty and esprit de corps of its tribes, they would be sitting on a gold mine. Unfortunately, corporate culture and working compliances do not open themselves to the same practices that the military exploit to build the tribal framework. The closest I think I have witnessed was the early years of Virgin, when Richard Branson’s personality-driven work culture accrued very real loyalty from his workforce. Branson, through his well-documented focus on looking after his staff, came closest to building what I believe defines a tribe. Branson’s employees loved working for the brand, were proud to wear the Virgin uniform and represent their CEO to the general public. As I said, this was the early days and Virgin today is another multi-national, corporate giant with a typical workforce representative of such.

And I think this is because the bigger an organisation becomes, the more difficult it is to maintain the links that created the tribal culture in the first place. Yes, the military is a large organisation, but it is essentially a nation of smaller tribes bonded and linked by common purpose and sense of duty.

Our tribes define who we are and how we conduct ourselves, and the longer we remain with a tribe the stronger the bonds. The intense experiences we endure throughout our military service further cements those bonds, extending them long after the day we walk away from our tribe to face a future of assimilating into an altogether different animal. An animal that has none of the intensity of experience or common platforms from which to relate.

We once were warriors, a tribe in the truest sense of the word where, for however long we served, the self was put aside for the good of the many. A concept that became hard to find once we’d returned our ID cards and walked out of the main gate of camp to whatever fate awaited us.

 

 

 

 

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Beastings and Character Building

The picture above is of me as a happy Royal Marine Commando recruit or, as we were referred to for the 32 weeks of basic training, a ‘Nod’; so called because we were always nodding off to sleep as soon as we stopped moving. The happy chappy in this photo is on one of the very first exercises, a learning evolution in how to administer one’s self in the field. He is blissfully unaware that from this point on in his training all exercises will consist of physical pain, sleep deprivation, being soaked to the skin and being ‘Beasted’ for real or imagined infractions.

Beasting, or being Beasted, (and yes, I believe that it fully deserves to be capitalised for the impact and relevance that it has on all Royal Marines), is an integral part of Commando training despite the fact that you will never see it on any training program or schedule. It takes many forms, limited only by the imagination and sadistic tendencies of the Training Team member delivering the Beasting. The one underlying principle of a good Beasting is pain; real physical pain.

The first Beasting that I recall with any clarity took place on one of my first field exercises on a gorse-riddled, scrubby tract of land with the deceptively quaint moniker of Woodbury Common. Woodbury Common had been used to test the effectiveness of weaponised gases for the second world war. The legacy of this is still evident today in the Nods’ post-training routine of plucking infected gorse spikes from the various parts of their anatomy to avoid the local ailment of ‘Woodbury Rash’.

It was during this early training Ex that my troop was introduced to ‘Beastie Knoll’; a small lump of a hill in the centre of our exercise area. The fact that this feature had actually been named for its purpose should have warned us that it held a special significance but it completely passed us by. Until we were told to fall in and ‘mark time’ facing the knoll. Marking time is an odd, jogging on-the-spot activity, designed to keep the muscles warm while remaining static and listening to the verbal diatribe that precedes the physical Beasting. It ensures that while you are stumbling up a loose gravel track with your partner on your back, or powering through gorse and bracken doing wheelbarrow races on bleeding hands, at least you won’t pull a muscle.

I still don’t remember what we were actually being punished for that day, though to be honest, that’s usually pretty irrelevant anyway. A Beasting is not always dished out as a punishment, but more on that later. What I do remember is after the tenth or twelfth time of sprinting up and down this horrible landmark, laden with a partner on my back for most of them, was that I began to see double. My breathing was also not right, the deep gulps I was taking still not enough to replenish the oxygen my lactic-heavy system was screaming for. People were dropping from pure exhaustion; full-on falls and face plants into gravel and gorse. While to us nods this seemed like a good time to maybe call a halt to the proceedings, our Training Team let us know that they were singularly unimpressed with our ‘theatrical dramatics’. Just when I thought I was going to pass out it stopped. Well, sort of. We were given a minute to square ourselves away, pick up our kit and fall back in. For the five-mile run back to camp.

I’m sure when people envisage a troop of Commandos making their way down the leafy lanes of the Devon countryside they envisage a disciplined body of men, in step, steely-eyed determination as their boots strike the ground with perfect, unified precision. Well, that wasn’t us. Already exhausted and half-dead from our introduction to Beastie Knoll we looked more like the rear-guard stragglers of Napoleon’s retreat from Moscow. Helmets askew, everybody falling out of step, stumbling into the man in front, our rifles and large packs conspiring to ensure additional discomfort was utilised. The training team ran with us, snarling and pushing us back into formation, green-beret clad collies shepherding a flock of errant Nods back to their fold.

And slowly but surely we came together as one body, rising above the pain and the self-pity to work as a group, a unit. We matched step, obeyed the cadence, regulated our breathing, lifted our heads from our chests and looked ahead with steely-eyed determination. Well, nearly…

We were soon to learn that no Training Team worth their salt would ever bring their Nods back to Lympstone in anything other than a disciplined formation, regardless of how exhausted and injured they were. And once we’d learned this it became muscle memory, a reflex that kicked in as soon as your head dropped and you began giving in to the pain. It then became a point of pride; we wanted to be seen on these suffocating country lanes as the disciplined Commandos we imagined ourselves to be one day.

From that pride another ethos was born; teamwork. I’ve lost count of the Beastings and runs I have been on where, when I’ve started to flag or slow, my oppo to the right or left of me would take a grip of my shoulder and give a couple of words of encouragement or a witty one-liner to take my mind off the exhaustion. And I would return the favour when the situation required it. It is the beauty of the Royal Marines’ training ethos that this camaraderie and teamwork is achieved almost by osmosis; the Nods learning it by guided discovery to the point where it becomes second nature. And it all starts with the Beastings.

Beastings were probably one of the most talked about subjects in the Commando Traing Centre, or CTC at Lympstone, Devon. In fact, when a Nod transitions to the second phase of Commando training he is given a ‘Beasting Jacket’ that he will wear to all future PT sessions. Even the location of CTC on the banks of the River Exe seemed to have been chosen with the criteria of having a good Beasting ground on site: The River Exe itself at low tide. These stinking, primeval mud flats, instantly accessible from the back gate of the camp, were the king of Beasting locations. Being Beasted on these mud flats was referred to as a ‘mud run’ and was reserved for special occasions due to the severity of its physical demands.

Knee deep mud sapped the strength of even the strongest Nods as they ran, crawled, burpee’d, star-jumped, leap-frogged and performed hundreds of press-ups and sit-ups in the thick, dank ooze. On special occasions they would be granted the gift of a telegraph pole with which to try new combinations of physical torture, ensuring they did not become bored or disappointed with the training team’s lack of imagination.

Initially a mud run was the boogeyman of Beastings, a sword of Damocles always present in the background and held as a threat for severe infractions. We would sometimes see a Nod troop coming back in off the mud, black creatures dripping the stinking ooze in a trail to the camp ablutions block. But here’s the perverse thing: The longer that time went by without us being given a mud run, the more we wanted it. We knew how awful it would be in comparison to some of the intense Beastings we’d had. We knew it would nearly kill us. We knew it was the worst Beasting the Team could dish out. But we wanted it. Badly.

Troops who had been Beasted in the mud carried the experience as an accolade, a badge of honour, walking with just a little more swagger to the galley or Dutchy’s burger wagon. They had experienced the worst Beasting at Lympstone and, agony and exhaustion aside, had come through it.

When we eventually received our first mud run it was as bad as we had expected. It was also quite surreal at times. For example, our Physical Training Instructor, or PTI, took us for our low-tide acquaintance with the mud. Immaculate as always in his gleaming white vest and the standard olive-coloured Denim trousers, he marched us into the slime without a change of expression or tone. He could just as well have been taking us on to the Parade Square, such was his lack of acknowledgement that this was anything out of the ordinary. Concerned that we would be getting cold, he started us off with a routine of strength-sapping leg exercises that utilised the resistant qualities of the thick mud to enhance the session. Burpees, star jumps, bastards, squat thrusts, mountain climbs, and of course marking time between them as a ‘rest’. Then to alleviate the possibility that we might be getting bored with the same exercises, we were directed to work on the upper body a little; press ups, sit-ups, leopard crawls, crunches, tricep press, flutter kicks.

I don’t know how long our mud run lasted. As a Nod you are not allowed to wear a watch for any physical activity in the event that you only apply as much effort to endure the session rather than giving it your all. But it felt like an eternity. The consummate professional that he was, our mud-spattered PTI warmed us down, stretched us off and asked for the injured to identify themselves so that he could check them over. We were then marched back off the mud and on to the bottom field of CTC where the Assault Course sits in close proximity to the main railway line. Our PTI directed us to jump in the large static tank that sits under the regain rope in order to wash the bulk of the mud away.

We marched as a soaked, dripping body back to our accommodation block, not bowed or miserable as I had expected but with heads held high and a spring in our step. We’d had our mud run and, like those before us, wore the experience with pride. We’d endured the worst Beasting that the Team could give us and, bar the aches and pains and gritty eyes and mouth, we’d come through it. We revelled in the gapes of astonishment from the newer Nod troops who had witnessed our muddy baptism from the windows of their accommodation. Stripping off our soaked and filthy uniform outside our block, we laughed and joked loudly, testosterone fuelled japery the manifestation of the experience of having come through something awful together.

And this is what Beastings achieve. The experience of physical suffering bonds and unites men quicker than almost anything else. Rising above your own pain and self-pity to remain a functional and essential member of the team takes your priorities from that of an individual to that of a unit, thinking and working for the good of the team. Throughout my entire career in the military, and indeed, even after, I still remember and value the lessons first imbued upon me as a skinny Nod stumbling up the loose gravel of Beastie knoll or wading through the mud of the River Exe.

As I said earlier, you won’t see the word Beasting appearing anywhere on any Royal Marines’ documentation or correspondence. Yet it is probably one of the key learning and development tools that I experienced in my time as a fledgling Commando. To the lay observer, a Beasting probably appears to be nothing more than a sadistic exercise in inflicting pain on an already exhausted, hungry and demoralised body of men but nothing could be further from the truth. When a Beasting is dished out as a punishment, it is rarely given to the individual responsible, usually the whole troop or section will be included. Very quickly, this demonstrates to the individual that he is accountable for his actions, that there is an impact on the whole group for the errors and mistakes he makes. Again, as the Nods progress through CTC and on to their Commando Units, this accountability becomes ingrained in the individual as common practice, needing no thought or deliberation. It is no coincidence that one of the worst insults a Marine can level at another is to call him ‘Jack’: not the affectionate Naval term but as in someone who is selfish and only does things for themselves.

The Beastings that a Nod endures teaches the importance of being accountable and thinking of the group rather than the individual, an ethos that serves them well in their later careers and in life in general. On the battlefields of Iraq and Afghanistan, the lessons learned from the training camp on a Devon estuary many years before were as relevant and necessary as weapons’ training. The ability of the individual to rise above the pain and effort of operating in hot, hostile environments, laden with body armour and ammunition, and to focus on his unit is testament to the effectiveness of the only lesson never listed on a training program: The Beasting.

 

Experiences….

A friend of mine was reminiscing with me today and we got talking about our time in Kurdistan. We were both young Commandos back in the early 90s and we were sent straight to the mountains of this region hot on the heels of a previous deployment.

Looking back, it is clear to me that this deployment was formative in my development as a professional soldier. The physical challenges of working at altitude, the utter evil practices that the Iraqi forces carried out on the local population, and operating in such a unique environment made a big impact upon the young James E Mack. I remember sprinting off the tail ramp of a chinook helicopter with a backpack the size of a house, skis and snowshoes strapped under the top flap ready for immediate use once we hit the ground. Our Mountain and Arctic Warfare Cadre had been in the area for a week before, concealed in covert observation posts on the mountain sides, relaying back all pertinent information that could affect our insertion.

As I ran off the back of the chinook into blistering heat and the roasting downdraft of the rotors, I was a little surprised at the absolute dearth of snow. Once the choppers had departed and we had a moment to take in our bearings it was pretty apparent that we’d have been better served bringing sun-hats and jungle lightweight clothing. The temperature was easily 30 degrees celsius plus and I remember a surreal moment of looking at a line of sweating, red-faced Commandos carrying their Arctic deployment kit in a summer heatwave. To this day, nobody has ever really explained how the recce force managed to forget to inform the main body that it was a little cozy for skis and snowshoes…

Our main task was to patrol the mountains and link up with the Peshmerga; the resistance fighters from the mountains. These were hard men who lived and fought in a hard environment. Under Saddam Hussein’s regime the Kurds were heavily persecuted with utter prejudice. When we entered the large town of Zakho, we encountered bodies on the street that were mutilated and bore the ravages of state-sponsored torture. In the middle of the town was a barracks that housed the Iraqi Secret Police, the perpetrators of these crimes. Smug in the knowledge that a toothless UN would have no impact whatsoever upon their activities or status. Many of the locals had fled the town and taken refuge in the peaks around the city but would not come down until a safe haven could be provided. So we ‘encouraged’ the Secret Police to leave. And they did, in exactly the same way that the locals had left the city months earlier with their possessions balanced upon a mattress on their heads as they traipsed along the hot tar road out of town.

Little by little, people began to return. The Peshmerga reached out to us and we met. They were grateful for our help but needed more to guarantee the safety of their people. The Americans arrived and took over the security role in Zakho, freeing us up to return to the mountains with our new allies. It was this phase of our operation where I think my love for the people and the region really stemmed from. The mountains were stunning and wild, the odd village the only interruption to the green hillsides and mountain flanks. We’d find signs of bear, leopard, monkeys, snakes and other animals we couldn’t readily identify. We bathed and drank from mountain streams and waterfalls. Climbed ridges and escarpments, crossed decaying bridges that had existed as part of the silk route.

But it wasn’t all good. Some days we would reach a town or village and monitor it from a distance looking for signs of life. Seeing none, we would enter warily, booby traps and IEDs a given. It is hard to articulate the sensations you feel when going house to house in a decent sized town and seeing rooms that the occupants had clearly just dropped what they were doing and ran. Half-empty bowls of food, cups of chai, laundry in tubs of stagnant water. An urban Mary Celeste.

We would stay put in these locations for a day or two, usually enough time for the local Peshmerga and villagers to return. In one large village a woman returned and when asked why they had left informed us that Saddam’s men had arrived in the night and taken all the males over the age of fifteen. She put the number at somewhere between 120 – 150. We asked the obvious question; where did they take them. She gave a term that our interpreter struggled to understand but with a little more back and forth the explanation was clear: They had trucked the men out to a barren location and buried them alive. And by all accounts, this was pretty standard practice, a fact backed up by reports from other villages and towns we secured.

These people were fighters. Fighting for their lives, their land, their culture, their existence on the planet. And they started young; I have a photo of a very serious 14-year old boy who had already killed half a dozen Iraqis. It sounds barbarous to our cultured sensitivities but when the state routinely culls your male population at the age of 15, there’s very few options open to anyone looking to defend their people.

So we helped the Kurds. In any way we could. It was simple at first until politics entered the equation. Suddenly some Kurds were good and some were bad. We could help this lot but not that lot. Turkey says we cannot help these guys as they are designated as terrorists. Etc,etc,etc…And then we left. Abandoned these people that we’d encouraged to rise up against the regime, that we’d encouraged to return to their homes with the guarantee that it was now safe. The West was here to make sure everyone would be okay. But it wasn’t, because we just left them, after all their effort, to be punished for their transgressions by the full power of Saddam’s state. And if it was bad before, the gloves were truly off this time….

I have since been back to Kurdistan on several occasions and always feel a connection to the area and its people, despite how the political directives shaped our withdrawal all those years before. The Kurds have been probably the most important ally in arresting the progress of Daesh or ISIS throughout Iraq. Steadfast and unflinching in their support to the coalition effort despite their heavy losses and constant frontline exposure. And while they are doing so for their own safety and survival, they also want their semi-autonomous state to be granted recognition on the world stage. An independent Kurdistan, self-sustaining through its oil reserves and safe from the attentions of the nation states intent on seeing this aspiration fail.

The Kurds themselves have an expression that sums up their experience: ‘A Kurd’s only friend is the mountains’. Throughout their history, anyone who has ever interfered with an offer of help has always let them down. But the mountains, the Kurds’ home in both the physical and spiritual sense of the word, have always remained constant.

My operational experiences back in the 90s shaped a lot of the soldier and indeed the person I was to become. My love of mountains, my interest in foreign culture and wariness of political agendas were all formed in the wilds of Kurdistan with my Peshmerga friends and guides. My fondness for the land and its people give me the hope that they will be rewarded for their support to the west and their autonomy recognised.

My experiences however make me suspect that, when this conflict has faded from memory, once again the Kurds’ only friend will be the mountains.

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